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. . . can be a harrowing thing.

I have been led to connect with a very special man who is at a point of intense transformation in his life, one involving spirituality, BDSM, and his deepest authenticity. I have suddenly found myself combining the role of erotic priestess and spiritual director, and it is both dizzying in its intensity and incredibly grounding in the sense of feeling like I have been led to embrace an aspect of my Work which I have intuited since adolescence but never thought to actually fulfill.

What I am doing looks very little like any description of "sacred prostitute" I have ever seen, but that makes it no less authentic, only that much more unique. There are blessings I am uniquely qualified to mediate -- and there are others I am not. All I know is that last week, as my time with him wound to a close, I felt that I had achieved something very important for myself, that I could in some sense die now, having fulfilled an important part of my mission here. Of course, it is better to live and keep doing my Work. . . but there was still a sense of "It is accomplished."

The "harrowing" aspect comes from my awareness of the profound changes in his life that I did not cause -- they were underway before we connected -- but for which I have become a potent catalyst. I am aware of how very careful I need to be in what I say, for he has invested me with significant authority, and will be vulnerable to mistakes I make. I must be vigilant and attentive in my own devotions and practices to make sure I remain an open channel to the Divine, and not get caught up in my own ego, whether that manifests in reckless pride or fear.

This is where my training as a spiritual director is finally coming into focus, for although there was a limit to what I could learn at a Christian seminary, the principles of direction transcend path. I am even more grateful for having had that experience.

This is also the point where I have started to understand how a submissive woman can also be a priestess. I need to be careful about how much I put into print about someone else's journey, so I can't go into detail, but suffice to say that a puzzle I struggled with years ago has been resolved in a positive way. And I know that without my experience with LM and Michael I would not have been brought to the point where I would have the wisdom to be capable of negotiating this particular ambiguity.

LM and Michael initiated me into my queenship and into sacred sexuality. This man, unknowing, has been the vessel by which I have been initiated into being a hierodule, another aspect of my life which I had yearned for but believed to be impossible. And once again, it is an Emperor who is responsible for that initiation.
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This is sovereignty: You decide, then you act.

- LM



Note: These are not the final words on either of these topics this morning. They are for me to meditate on and consider.
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Today may be the first day since LM's death that I feel gratitude for being alive.

Over the past few weeks I've been reconnecting with my erotic nature, and it's been extremely nurturing to me. Add to that my intellectual pursuits, greater satisfaction at work, a resurgence in my creativity, and it's as if the shattered, scattered pieces of myself are being drawn back together. Instead of feeling empty, lonely, lost, overwhelmed, I feel depth, power, harmonious complexity, and solidity.

My gratitude came from having been able to reach this point. If I had died when LM had, I would have left this world being far less than I have become over years since. It's not about power or greatness, but about fulfilling the promise of myself, a promise that would have been only partially realized if I had passed with him. I want to grow and become all that I can before I pass over, learn all that I can, work off all the karma I can, provide whatever help and support to others that I can, before I pass beyond the veil and have to give an accounting of myself and the gifts I have been given. Before LM and I face together what comes next. I want to bring him -- and leave behind in this world - the richest Me that I can.

I feel myself becoming, in actuality, the person I have dreamed and groped toward being -- someone I caught glimpses of, had intuitions of, but could not have forseen.

I was sitting in front of my altar a little while ago, as all this welled up within me, and I bowed my head before Odin and thanked him for all that has been happening since He came into my life. He lifted my chin so we were looking at each other, and said, "We have work for you to do."
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For the past couple of years I've been contemplating changing my last name, the name I inherited from my father, to LM's last name. The more I progress along this path, the more that name reflects who I am and who I am becoming.

It's a little bit ironic, because all my life I've been someone who did not intend to take a husband's name -- and indeed did not take my husband's name when I was married. But my initiation as a priestess was catalyzed by LM's death, and my ongoing union with him is something that defines me and continues to distance me from the restrictions of my childhood socialization and expectations.

But as my long-time friends know, I continue to have a strong connection to my parents, especially my father. I don't change my last name in large part because I don't want to hurt him. (There are also not insignificant issues of keeping my kinky-Pagan identity at least somewhat distinct from my mundane life and day job, but that's an entirely different set of issues than what I'm focusing on right now.)

At some point yesterday I started silently repeating a new form of my name to myself: my first name, my father's last name, and LM's last name. For the first time, it seemed appropriate to have my family name as part of my into-the-future name. So much of who I am, of how I interact with the world, so many of my strengths, are symbolically reprsented by that name.

And that's when I suddenly saw my name on the Tree of Life: LM's last name on the pillar of Force, my father's last name on the pillar of Form, and my first name on the Middle Pillar, integrating and balancing those energies.

It felt very, very right. It felt balanced and whole, honoring the very different but very potent family/union energies which have gone in to making me who I am today.


(And, it occurs to me, it might appeal to a particular ancestor as well. . .)
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I am very, very pleased to be able to report that I did everything I intended to yesterday to prepare for and carry though on the Beltane instructions I received. I didn't make it to the workshop, but that was only because it was cancelled.

I spent *hours* cleaning my temple room and re-doing my altars, and it was very satisfying.

The observance itself was quite powerful, a combination of affirming and seeking integration with returning parts of myself and burning out things within me that were not of me and not serving me. We started with LM and I journeying to see Freyja, and she took a very active part in what followed. I'm not sure if what I experienced qualified as "aspecting" or not, but I definitely felt her spirit and presence within me, guiding some of my actions. I was still in control, but she was there too. I think it might qualify as the "me in the driver's seat, her in the front passenger seat" model of sharing.

Evidently the working generated some less-than-welcome attention, which I was able to handle with Ereshkigal's help.

The weather is absolutely gorgeous this morning. I need to clean the kitchen, but after that I am definitely going to head out to the island.
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I will be cleaning up my "temple room" (which, unfortunately, is not a totally dedicated space) and refreshing my altars.

I will overcome my inertia and introversion and attend an afternoon workshop on looking and feeling sexy.

I will be buying new cloths and candles for my altars.
(And maybe something sexy for myself -- if I can find the right item.)

I will be spending time in ritual with LM and Freyja.

I will be inviting back into my heart and soul pieces of myself that I dishonored and sundered years ago.

What I've been realizing over the past week or so is that it's not enough to intellectually say "I want to take [this] back." It has to go far deeper. My recovery of a part of myself last weekend was enabled by a new intellectual and emotional understanding that cleared away the inner resistance to the reclaiming. Something similar happened last night. It's not enough to want; I have to be truly ready to welcome and cherish these parts of myself on an emotional and soul level.

I rely so much on thinking and reasoning -- and yes, my mind is a powerful and important tool. But sometimes I forget to go beyond my brain.

Blessed and joyous Beltane to all!
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I'm leaving on a business trip tomorrow morning -- flying from one side of the continent to the other for a conference.

I spent most of this evening snuggling Wolfling and stringing and restringing beads with two different pendants. The beads were not cooperating. The first piece I finished looked pretty but didn't have the heft I needed. The second one just wouldn't come together with the big, dramatic end piece.

Finally, since the strand was intended to a link to LM, I finally relaxed and invited him to help. Got something lovely and hefty and right in less than 15 minutes. It wasn't that he took over moving my hands or whispered clearly in my ear, but I eased back a bit and let his energy share my fingers.

I have no idea if the final effort would be attractive to anyone else, but it feels right for us, at this time. It's something I'll feel good having in my pocket over the next few days.


Guess I'd better start thinking about what I'm going to wear now. . .


And if anyone wants to offer prayers for my safe journeying Tuesday and Friday, I'd be most appreciative!
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I am always grateful when I read the posts of godspouses.

LM is not a god, but the fact that he is disincarnate makes many of my challenges and joys similar to the ones experienced by godspouses.

Reading their accounts gives me perspective, inspires me, and comforts me.

I deeply appreciate their generosity in sharing.
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It remains true that the Underworld Path is my primary orientation as a priestess. I am initiated and ordained in this path, and intend to remain faithful to it.

I use the techniques and wisdom of Hermetic magic, including Qabalah, as my central mode of practice, and I both want and need to refine my skill and knowledge in this area.

I work with specific deities who don't have obvious connections to each other but who are all resonant with the Underworld Path as I walk it. (YMMV)

I want to increase my devotional practice to promote deeper relationships with my patron deities. This was once the center of my spiritual life, but grew tenuous in the years I wasn't sure about the nature of the Divine or whether there were individual gods or not.

My relationship with LM is a central part of my life and an integral aspect of my spiritual path. I want to enhance our working relationship as priestess and priest.

I am also ordained as a Grail Priestess, and I want to energize that aspect of my spirituality again. I smiled yesterday when I remembered that the oldest Grail text is Preiddeu Annwn the story of Arthur and his knights voyaging to the Otherworld to seek the Cauldron of Annwn. It's an Underworld text.

My sexuality is closely connected to my spirituality. I need to continue to explore how this expresses itself in public as well as private work.

I also have a vocation as a spiritual director and teacher, and it is important to me to strengthen my skills in this area and to express my gifts in public work. I would like to be financially rewarded for this work, but I don't want that to be my central motviation in doing it.

None of this is actually new, but as I re-establish myself in the upper world, it's evidently important for me to work through all of this again and reaffirm what I am doing and how it fits together for me, rather than just accepting what has become habit during the years of grieving.
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I was on the phone with my teacher and Scotty for more than two hours last night, and it was transformative.

The thing about initiations is that once they are underway, you can't stop in the middle of them. (I'm not talking about a ritual you can walk out of, but the deeper processes.) Trying to get back to what you were only traps you in a death state. To thrive, you must move forward into the unknown, newly-birthing new self.

Now that my grieving is over, I've been trying to get back to "normal" -- but defining it in terms of who I used to be, even as I paid lip service to having been through an intense initiation. But I'd only defined that initiation in terms of my spiritual path, not understanding that my entire being has been impacted.

I am not who I was. I don't know yet who I have become, who I am becoming. There is continuity, of course, but so much disjunct in my internal patterns that I am often at a loss, numb. I've been saying "I need to find new ways to be happy" and etc., but part of me has still been clinging to my old self, my style of life. For those of you who know "Once More with Feeling," I've been singing along far too often with "Going Through the Motions" and the first few lines of "Walk Through the Fire." (Why can't I feel? My skin should crack and peel. I want the fire back.)

First I had to grieve the loss of LM and accept the hole in my life where he used to stand.
Then I had to accept and grieve the loss of the future with him which I had been looking forward to.
Now I have to not just accept that I'm becoming someone very different than I was, I have to let go of that old self-image before the new one is fully in place.

There is a sadly ironic element as well. There have been days when I've hated Michael for changing so much after LM's death, but I've been blind and resistant to my own transformation.

When my allies and I started the conversation last night, I had been afraid because of the numbness I've been feeling for the past several months. I had been starting to think about going to a psychiatrist, perhaps asking for anti-depressants. Now I feel hope and an openness to life I haven't felt for quite a while. It's not a finished process. I suspect I will still go through cycles of resistance, grayness, and forward motion, but I feel like this is the key to what I've been suffering for the past few months since the end of my grieving.

This was confirmed by my dreams last night especially the one where LM and I encountered each other as completely different people, but we recognized each other and he kissed me the way he first kissed me in this life: as if he owned me and would never, ever let me go. I woke up with that kiss and its energy still with me like a blessing.
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Early on in my priestess training, my teacher told me that one of the tasks of the path was to learn to "think like a magician." I resisted this at first (and for a long time) because practicing magic was not something that interested me.

To say I had a limited understanding of "magic" would be an understatement.

When I thought of magic I thought only of spellcasting as presented in Wicca 101 books, which had never interested me -- and my glances at hermetic magic books which interested me even less. I defined myself as a mystic. I went inward, silently, and connected to the Divine there. The external components and rituals of spellcasting felt like unnecessary dress-up -- or, to put it less perjoratively: tools for people with different spiritual temperments than mine. I also made a fairly firm distinction in my mind between being a priestess and being a magician. It was possible to do both, of course (and my teacher was clearly an example of that) but I didn't think "doing magic" was necessary for the spiritual path I thought I was on.

It's been about three years now since I started this path. Three years, and I'm finally starting to understand what it means to think like a magician. Starting to understand.

Yesterday I started -- again -- to read John Michael Greer's Circles of Power, his book on ritual magic in the Golden Dawn tradition, which is based on Qabalah. The first couple of times I tried to read it, I had my usual allergic reaction to the Names of God, lists of correspondences (planets, parts of the body, colors, etc.), and gestures. Why? Why? WHY? was always my gut-level reaction. This is all so unnecessary!

Last night, I found myself nodding in understanding and feeling eager to finally start applying the knowledge and wisdom I found there.

What caused the change?

This is probably going to get long. . . )

Everything in the universe exists on multiple levels and it's all connected. We exist on multiple levels, even if we can't consciously access all of them. There are ways, however, to expand consciousness which also have the effect of balancing the personality and the soul, leading to a whole cascade spiritual benefits.

And a knowledge of how everything fits together means that a human being's tool box for affecting change -- internal as well as external -- is far larger than most of us will ever credit.

And yes, "being a magician" has a lot to do with my priestess path. Aside from the personal spiritual benefits of Qabalah, the ability to function on other levels of existence is very relevant to the work I want to do, and there is far more to accomplish with ritual magic than my simplistic assessment of spellcasting 101.

I'm pretty sure there's more to "thinking like a magician" than this. (My teacher will let me know later, in private, I'm sure.) But this is a beginning.
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I never dreamed how difficult it would be to get the Ereshkigal devotional done, but I can feel it finally coming together. About a month ago I was contacted by two experienced priestesses who asked if I was still accepting submissions. They had alternated as Ereshkigal and Inanna in a series of four Descent rituals, and wanted to share their stories. I told them I would love to have their accounts, and asked if I could have them by mid-May. They said yes, and I just received the first one a couple of days ago. It's amazing: vivid and well-written and deeply revelatory of Herself. I feel as if I have been waiting for these two women to come forward and share their stories.

On May 31 I will observe the third anniversary of LM's death. Fittingly enough, it will occur on Memorial Day.

It's been a very long road of grief, one which is not fully over (as my last couple of days have made very clear to me), but which has finally resulted in me feeling normal again most of the time. Last spring I lost my job, and last week was my first full-time employment since then. I'm no longer worrying about whether I should move in with my parents or my ex-husband when my savings account was exhausted and I could no longer pay rent. It's been hard to focus creatively and editorially under those circumstances.

It's never easy to know what to do to observe the day of LM's passing. I've usually tried to go to our most sacred place, and I will do so again this year, but that's not a long journey. I've decided that I want to honor his memory -- and the growth in my own life that's occurred since his death -- by dedicating that weekend to finalizing the content of the devotional and sending out the release forms.

I feel very bad that my wonderful contributors have been kept hanging for so long -- and that Herself has been kept waiting as well. I have other projects brewing in the back of my mind, but I've known that I can't start anything else until I finish this one. It's been bad enough that at times I've thought about abandoning the whole thing, but I've known that's not an option. And I didn't truly want it to be an option, I was just so tired of struggling every damn day and wanted to throw off everything that I could.

I still need to finish my own Descent story, and will be focusing on that today.
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I wrote this at work a few weeks ago, and need to keep coming back to it:


I must be the Journeyer, but not the passive girl who was moved like a chesspiece. I must take action to dance through the different facets of myself, complete - and comfortable - in my own complexity, and not feeling tugged or embattled or in conflict. Until I can do this, I will have neither peace nor satisfaction. Time and time again I give priority to what is least satisfying, most oppressive, or simply numbing. What if instead I took joyous action?

Norris's "Quotidian Mysteries" is rooted in her relationship with Christian liturgy and theology, but her observations are valid beyond that context, especially when she brings acedia into it, and the restorative impact of giving dignity to the repetitive tasks of life.

The "Master Maker" in Froud's Faery Oracle has in influence here as well. One of his quotes is "No job is too small to not be done beautifully." "Small" can have many implications here, including the priority or honor one would usually grant the task: like washing dishes or making the bed.

I want so much to be able to communicate this to Wolfling, but how can I when my own grasp is so tenuous?

I keep coming back to the image of the dance: moving decisively, gracefully, from one position/location to another. One position does not invalidate another. My doing menial domestic chores does not dishonor me, does not make me less an intellectual or less a priestess. In fact, it could enhance my priestess work if I let it. Possibly ditto my marriage, even though LM is not present corporeally.

There's another story to release and re-tell: "domestically disabled."
What if instead I become a woman who is joyously comfortable in all four elements?

What kind of radical transformation would be possible if I truly believed in my ability to encompass my complexity and express each in turn, as appropriate? Would it help deflect me from the impulse to bury myself in the numbing solitaire games? I would never be so self-anaesthetizing if LM were present in the flesh.
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[livejournal.com profile] meathiel's gorgeous icon (from the Llewellyn Tarot's Lovers card) inspired me to take a decisive step away from the grief-shadowed dark colors that have been this journal's default and create a space of springtime affirmation.

No more dark colors for a while.

Time to "kiss the springtime" as a friend said to me.






It's important that I not take my parallels to Persephone too strictly. I'll never be able to fully enjoy the living world if I believe that being engaged here necessarily means increasing my separation from my husband in the underworld.
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This afternoon I watched the movie "Cinderella Man" for the first time.

The story takes place during the Great Depression, and the family has not been able to pay their bills, including the power bill, because not only has Jim been dropped from fighting, his right hand is broken so it's difficult for him to get manual day jobs. His wife, unable to cope any longer with the sight of their three young children suffering in the cold of winter, takes them to stay with more affluent family members. When Jim comes home and discovers this, he gets angry. He's promised their son that they will never be sent away, no matter how tough things get.

To try to keep his family together, he takes the ferry from New Jersey to New York, to Madison Square Garden, where he once was a championship fighter. He goes upstairs to a club room, where men in suits are smoking cigars. He stands there, ragged, bruised, a cast on his right hand, and explains to these men that he needs twenty-four dollars to pay off the electric bill so his family can have heat and be together. He is literally standing there hat-in-hand, begging for money.

As I was watching this, I suddenly flashed on the statue of Tiwaz I posted about a few days ago and heard LM speaking quietly to me. For Jim Braddock, standing there with his hat in his hand, utterly without pride, was the equivalent of Tiwaz putting his hand in the wolf's mouth. He didn't count the price to himself, only the consequences for those whom he loved and for whom he felt responsible.

It was amazing how clear it was. . .

TSW

Nov. 24th, 2009 04:59 am
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Yesterday afternoon I had a certain amount of 'excitement' in my mundane life around my livelihood, both good and bad. While I can't deny a lift in the adrenaline levels, overall I remained calm and without agitation. After I got off work I had to make a couple of extended stops to deal with the situation, and still had to stop at the grocery store before going home. Despite my hunger, I did not get fast food on the way -- which would have been an automatic reaction a couple of months ago.

I got home, made a quick and simple dinner with Wolfling and watched the end of a movie with her, caught up on LJ, made sure I had the clothes I need for today's job interview (part of the "good" above), then retired early to do my practices.

My practice cycle was far from perfect. I'm becoming increasingly aware of how hard it is for me to hold focus through even the relatively brief Qabalistic Cross, much less a full Middle Pillar -- but I suspect that my intensifying awareness of the lapses is a sign of my overall improvement. I even did my Qabalistic meditation (Netzach, last night).

I did my evening cup ritual with LM, and actually remembered the insights I had over the weekend. Connecting with him felt good, and he was able to give me more insights to integrate. (It's amazing how certain aspects of Swedenborgian theology which I didn't care much about when I was a Swedenborgian are helpful now. . . )

And then I kissed Wolfling goodnight and had my bedroom light turned off by 8:50pm. Instead of lying awake fretting, or jazzing on an adrenline jag (curiously absent), I fell asleep almost immediately and slept deep and hard. This morning I feel rested and grounded.

As my teacher has started to tell me with more frequncy lately: TSW -- This Sh*t Works.
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A couple of days ago, [livejournal.com profile] anax_anarkhos said something to me about my emergence from my grieving making me seem like "Persephone kissing the springtime." That image took my breath away -- and it was all the more startling because I've never identified with Persephone. Inanna emerging from the underworld, yes -- but never Persephone.

Except that Inanna hasn't 'been there' for me recently. I think she's waiting for me to grow back into her. She's so passionate. I think she's waiting for me to rediscover my passions before we start to working closely again. It's part of my need to be new. Persephone is definitely 'new' to me. . . In ways I never expected.

A couple of years ago, all adrift, I went into meditation to get a sense of where I was. I found myself in a wild wood, at night. I found a clearing, then set out a ring of small stones and sat down within it. I had a cauldron and a blade. I knew that I had to sit there until I found my answers.

Now when I go within I am standing naked on the top of a grassy hill. A pleasant breeze is blowing and I'm facing the early morning light -- about as classically "East" as one can get. Eventually I need to walk down the hill, to rejoin the living world, but for the moment I'm still in the borderland. The sun is shining, the sky is blue, but my skin still feels the heat of the underworld. It would be so easy to step back into the welcoming shadows. . . into the welcoming arms. . .

This is what I wrote during my afternoon break at work:

I've been thinking of Persephone a lot from my hilltop. . . Behind me, my passionate husband, bound to his place in the underworld. My heart is with him, but I can not live there all the time.

Not even if Zeus had not decreed it.
[A new thought there, and a radical one. . . What if Zeus's decree had been not to appease his siblings but because it truly was in the best interests of the girl?]

Before me, somewhere beyond the hills, is my mother. . . I've blamed her for trying to keep me a child -- but did I project my own fear onto her? It's easy to grow into a new person when you're in a new place, but harder to carry that newness back into the familiar places.
[Adria knew that, with the very air of her high school trying to press her back into her previous shape, her familiar roles. . .]

Blame Hades, blame Zeus, blame my mother. . . It leaves me the perpetual victim, always at the mercy of the will of others.

Hekate chuckles from her place under the apple tree. I hadn't seen her until this moment, but of course she is here at this crossroads.

"The rest of them are bound to their places," she tells me. "Only you are free to move. Only you have the full freedom of the crossroads. You are my heir-in-spirit, my god daughter."
[A gray, cloaked figure on the side of the bed in a little girl's dream. I am your mother she told me, and I cried back No, you're a witch!. I had the dream twice before I was five years old, vivid and terrifying. Never to be forgotten.]

Hekate gives me a key. "You control your own going out and coming in."

Inanna was stripped of her carefully-selected finery when she descended to the underworld, and we have no account of her picking any of it back up. I am naked on my hilltop. I must choose, choose deliberately and with full ownership of the consequences, what I will "put on" before I re-engage with society. What garb, what regalia, what roles and honors and secrets and silences will I wrap around me and use to adorn myself, to announce myself to the world and to others?

The choice is mine.

I have (almost) always seen Persephone as a victim.

Today, I experienced Persephone claiming her personal sovereignty.

Today I was affirmed as an initiate of the mystery of the sacred crossroads.
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I wanted to add an amusing (to me) story from my experience at last week's women's circle.

LM had been absent during my morning ritual practice, but I felt his presence as I got closer to the meeting place. I was happy to have him with me, of course, but asked Are you sure you're supposed to be here? I mean, this is a women's circle. He gave me what amounted to a non-committal shrug, neither denying my observation nor explaining himself.

As I mentioned in my entry, I experienced some resistance during the meeting, and it started with the embodiment/grounding sequence which was the first activity. I usually feel resistence to such things anyway, and the language used by the leader made it even worse for me. (I can only take so many repetitions of "lovely woman's bodies" and "sweet, soft curves" language.) I did my best to engage, however, and was helped by the sensation of LM's hands on my shoulders and his strong, earthy energy aiding in my grounding.

Then it was time to sing. A drum was brought out. As another woman began a steady rhythm and started to sing an invocation I felt a frisson of energy run through LM. Up to this point, the meeting had been safely social and open. The drum and the song shifted it -- for him, anyway -- into a different kind of space, a Women's Mysteries space. That's it, he rumbled. I'm outta here. It was in no way dismissive of the song; quite the contrary. He recognized a shifting of energy into sacred women's space -- and he knew that to remain longer would be a violation.

It was actually rather charming. . .
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I met my first boyfriend when we were in the 8th grade, although we did not begin dating until the spring of our sophomore year of high school. Our relationship was rather tempestuous, with several rounds of being together and breaking up that continued into our college years. What was special about him, however, was that we managed to remain best friends even during most of the times we were not together romantically, and he was one of the people who helped me escape from the emotionally abusive relationship I was in just after I graduated from college. We became estranged shortly after Wolfling was born, but reconciled last year. He has always been an important figure in my life.

I do not experience any romantic or sexual chemistry with him anymore, but a few times during the past couple of years I've dreamed about the two of us being intimate again. We talked on the phone yesterday evening, and last night I had one of those dreams -- and it felt more self-conscious than usual.

Cut for those who don't care about other peoples' dreams )

Beyond that exchange, it was another night of dreams involving moving -- often in ways that violated normal traffic rules -- and searching, surrounded by figures from my life. So far, I've never found whatever it was in the dream I was looking for.

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