Of Rings

Sep. 26th, 2010 03:14 pm
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My teacher gave me my second degree initiation and ordination at Pantheacon 2009. The next time I went to the vendor's room, I purchased a ring to wear every day as a symbol of my oaths. It fit on the middle finger of my right hand and felt very comfortable there.

Approximately two months ago, that ring started irritating my skin -- so much so that I could not wear it without intense discomfort. I laid it on my altar and then realized I should leave it off until after my re-dedication with Ereshkigal at the next new moon. After the ritual I put the ring on again, but within a couple of weeks the irritation returned, and its something that lingers even if I have not worn the ring for several days. I finally accepted that the energies it's charged with are not compatible with my new phase of training and development.

During this same time, on the advice of my teacher, I've been listening to Dolores Ashcroft-Nowicki's CD series "Your Unseen Power" -- which is a somewhat sensationalist title for very down-to-earth training in ritual magic. She talks about the traditional tools of the magician, and one of these is the ring, which has a gemstone in it and is worn on the index finger of the right hand. Gradually I came to accept that I needed to get this kind of ring.

I found it today, almost by accident. It's very different from my first ring: a very different stone color, a very different style -- and it definitely fits with the new energies in my life. The other difference is that I am not going to wear it all the time. In this tradition, putting on the ring is part of what triggers the magical personality and the shift of consciousness involved in magical work, something that I'm finally starting to work on.

My hand feels naked without my first ring. I have to keep reminding myself that I have not abandoned the symbol or the commitment; I'm adapting to a new way of working with that tool.
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Last night my daughter and I were visiting my sister and brother-in-law, and the talk turned to woo-woo. I told them about my initiation and the Two of Swords aspect -- and my sister got a bit bristly, because although I am the Queen of Swords and she is the Queen of Cups, she has always felt like the Two of Swords is one of her cards.

Was it non-rational of her to get defensive because that pattern was a part of my initiation? Yes -- but I've been equally non-rational about things involving her. Fortunately, now that we're both in our forties, we're usually able to identify when we're being non-rational and get past it, but that doesn't mean the impulses don't come up.

I also told them about an unexpected and somewhat unsettling encounter I had with my underworld knife after I got home -- in which the knife started talking to me via images, something which had never happened before.

In response to that story, my brother-in-law, who is a warrior, brought out his two magical blades.

Snow White and Rose Red Choose Their Blades )
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Readers of my primary journal are aware that I have a long history of struggle with the realm of Pentacles. Taking care of my body, my finances, and my hearth has always been low on my priority list -- and I've put as little effort as possible into the pursuit of a job. Even now, when I have a sense of vocation, putting together and manifesting an actual practice has been fraught with avoidance and lack of energy.

But this weekend has been filled with surprisingly powerful and peaceful pentacle energy. I spent a great deal of my time focused on home and finances: sorting files, arranging filing cabinets, balancing my checkbook, doing my taxes.

Sunday evening I entered ritual space to get reacquainted with my magical tools. The layout and substance of them were telling. I had two blades (not counting the knife left on the shelf and my swords), a handmade wand, a beautiful cup, and no pentacle. In fact, I've never had a pentacle. I had a silver dessert dish which I used for OAG rites which required a place to put the Host, but until last night I've never felt the slightest need for an actual pentacle.

It was interesting to connect with my tools. )

Lacking an actual tool in the North, I invoked my own northern guardian, and spent some time talking with him. I'm going to get a pentacle soon -- possibly at Edge of the Circle books when I attend [livejournal.com profile] lupabitch's totem card workshop with my daughter this Saturday.

The Northern guardian is someone I've worked with in other contexts, who showed up in the North earlier this week when I was doing an elemental working and once again found the space empty. This morning, as I get set to go to work and let my colleagues know I've accepted a new job, have good memories of a productive weekend of hearth-tending, and have enjoyed the first home-cooked breakfast I've made in I-can't-remember-how-long, I'm wondering if my recent vivid interactions with the King of the North is activating aspects of myself that have been long been dormant or repressed.
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Last night, after a sequence of events I am not sharing publically, my extremely potent stone knife ended up broken off at the hilt. I knew that I needed to take it with me to the island today and bury it, even before getting confirmation from one of my teacher's inner contacts.

So I wrapped both pieces of the knife -- blade and hilt -- in a black cloth and put it in the carry-on bag I was using to carry my magical items. I put the bag in the trunk of my car and hit the road.

When I reached the island, I figured I would take the pieces to the Earth Sanctuary tomorrow and bury them near one of the paths. But as I was driving north, I suddenly saw Newman Road and knew that was the turn-off and I needed to take it now.

I didn't go to the labyrinth or the dolman, but took the bundle and a bottle of water and headed up the trail. Before I left the parking lot, I told the spirits of the place what I needed to do, asked permission to leave the pieces of the knife there, and felt assured that it would be okay.

At first I wasn't sure it was actually going to work. There hasn't been a lot of rain, and the ground was dry and I didn't have anything to dig with. Also, there's a lot of underbrush along the path, and I didn't want to go crashing through it. After a while I found a small but sturdy stick and received permission to use it as a digging stick, so I took it with me.

Finally I found the spot: a tree with raised roots, under which an oval stone had been deliberately placed. The ground in front of it was thick with pine needles, and the green plants near it were widely-spaced enough to allow for digging. I asked the tree for permission to leave the knife there, and received it.

The ground was loose and rich and moved easily in response to my digging stick -- but I had neglected to ask the permission of the guardians of the tree: the nettles which clustered and twined between path and trunk. They left me a rash on my right forearm (my first nettle stings) to remind me not to slight the smaller plants in the future.

I dug a hole the unwrapped the bundle. To my surprise, only the haft was there. The blade (which I think I had wrapped first/deepest) was gone.

I spent a few moments going WTF?? then proceeded with the ritual. I blessed the water in my bottle, asking blessings for the knife, the spirit of the knife, and those whose hands had crafted it, then poured it over the haft. I spread the earth over the hole and it didn't look like anything had been disturbed. I gave the rest of the water to the nettles.

All along the path back, I looked to see if the blade had slipped out of the bundle, but never found it. It wasn't in the trunk of my car, nor in the carry-on. I've looked on the floor of my bedroom since coming home and haven't seen it.

I have my suspicions about what may have happened to it, but they defy the usual expectations of natural law.
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